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001			23482
010			_a960-328-040-2
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101			_aeng
102			_aGR
106			_ar
200			_aByzantine icons of Verroia _fThanasis Papazotos _gtransl. by John C. Davis
210			_aAthens _cAkritas _dc1995
215			_a _c _d
305			_a''A publication funded by: The Constantine and Emma Doxiades Foundation''
327			_aCONTENTS -- PREFACE - AN OUTLINE HISTORY OF BYZANTINE VERROIA - THE CHURCHES OF VERROIA AND THEIR ICONS CHURCHES STILL STANDING DEMOLISHED CHURCHES AND CHURCHES KNOWN ONLY FROM WRITTEN SOURCES THE TEMPLA OF VERROIA - BYZANTINE AESTHETICS AND PERCEPTIONS OF THE ICON THE ICON ACCORDING TO THE SOURCES - THE ART OF THE ICONS OF VERROIA THE EARLIEST EXAMPLES COMNENIAN ART THE EARLY THIRTEENTH CENTURY THE FIRST PALAEOLOGAN REVIVAL IN THE WAKE OF THE CAREER OF KALLIERGES IN VERROIA THE SECOND HALF OF THE FOURTEENTH CENTURY: ICONS OF UNIVERSAL MERIT THE SECOND HALF OF THE FOURTEENTH CENTURY: ICONS FROM LOCAL WORKSHOPS WORKS OF THE FIFTEENTH AND THE FIRST DECADES OF THE SIXTEENTH CENTURIES SELECT BIBLIOGRAPHY INDEX OF ICONS PLATES
330			_aVerroia has guarded jealously a rich artistic heritage within its forty-eight surviving churches, structures which hardly impress from the outside and which failed to attract the profane eye of the antiquarians of the past. Humble and modest, built of stone and mortar, these buildings -by their very nature somewhat ramshackle constructions- have long been centres of worship for neighbourhoods that are all but closed to the outside world. Later alterations and additions also testify to an age-old respect and awe before a tradition which only in recent decades has begun to be shaken. Throughout the long course of history nothing was thrown away, and materials, however old, were always held to serve a useful purpose. On examining a Verroian church one is left with the feeling that time has deposited its wares in layers, one on top of the other. In 1975, when I first began a survey of the ecclesiastical remains of the city, such a feeling could only be described as a suspicion, still largely unsubstantiated by concrete evidence; fifteen years later, when for a second time I was appointed to the Ephoreia of Antiquities in Verroia, this suspicion proved to have been well-founded. While excavating within the precinct of a surviving Byzantine or post-Byzantine church it never ceases to amaze when it becomes evident that the church is no less than a successor to an early Christian and, subsequently, a middle Byzantine church. One should not underestimate the time scale involved, nor the depth of the historical continuity hidden within the fabric of the monuments. [...] (From the publisher)
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