000			02252nam a2200289Ia 4500
001			15997
005			20230419112851.0
008			230419s9999 xx 000 0 und d
010			_a978-3-631-73512-1
090			_a15997
100			_a20230419 grey50
101			_aeng
102			_aDE
106			_ar
200			_aThe visible religion _ethe Russian Orthodox Church and her relations with state and society in post-Soviet Canon law (1992-2015) _fAlexander Ponomariov
210			_aFrankfurt am Main _cPeter Lang Edition _d2017
215			_a362 σ. _d22 εκ.
225			_aErfurter Studien zur Kulturgeschichte des orthodoxen Christentums _v14 _x1612-152X
320			_aΠεριέχει βιβλιογραφία και βιβλιογραφικές παραπομπές
330			_a«The Visible Religion» is an antithesis to Thomas LuckmannΆs concept. The Russian Orthodox Church in post-Soviet canon law suggests a comprehensive cultural program of modernity. Researched through the paradigms of multiple modernities and post-secularity, the ROC appears to be quite modern: she reflects on herself and the secular environment, employs secular language, appeals to public reason, the human rights discourse, and achievements of modern science. The fact that the ROC rejects some liberal Western developments should not be understood in the way that the ROC rejects modernity in general. As a legitimate player in the public sphere, the ROC puts forward her own - Russian Orthodox - model of modernity, which combines transcendence and immanence, theological and social reasoning, an afterlife strategy and cooperation with secular actors, whereby eschatology and the human rights discourse become two sides of the same coin.
601			_918451 _aΟρθόδοξη Ανατολική Εκκλησία, Ρωσική _xΔόγματα
606			_918450 _aΚανονικό δίκαιο, Ορθόδοξο ανατολικό _yΡωσία
606			_97364 _aΕκκλησία και κράτος _yΡωσία
676			_a261.7
701			_918452 _aPonomariov _bAlexander
712			_915258 _aPeter Lang
801			_aGR _bΒιβλιοθήκη Ακαδημίας Θεολογικών Σπουδών Βόλου _c20210722 _gAACR2