Maximus Confessor (Αριθ. εγγραφής 17734)
[ απλή προβολή ]
| 000 -Record Label | |
|---|---|
| fixed length control field | 02157nam a2200193Ia 4500 |
| 005 - Version Identifier | |
| control field | 20250605102134.0 |
| 100 ## - General Processing Data | |
| General Processing Data | 20230419 grey50 |
| 106 ## - Coded Data Field: Textual Material - Physical Attributes | |
| Textual Material Coded Data Physical Medium Designator | r |
| 200 ## - Title and Statement of Responsibility | |
| Title Proper | Maximus Confessor |
| General Material Designation | Μονογραφία |
| Subsequent Statement of Responsibility | translation and notes by George C. Berthold |
| -- | preface by Irenee-Henri Dalmais |
| -- | introduction by Jaroslav Pelikan |
| Other Title Information | selected writings |
| 210 ## - Publication, Distribution, etc. | |
| Place of Publication, Distribution, etc. | New York, Mahwah |
| Name of Publisher, Distributor, etc. | Paulist Press |
| Date of Publication, Distribution, etc. | 1985 |
| 215 ## - Physical Description | |
| Specific Material Designation and Extent of Item | 240 σ. |
| 330 ## - Summary or Abstract | |
| Text of Note | "indispensable for most libraries." Library Journal Maximus the Confessor: Selected Writings translation and notes by George C. Berthold introduction by Jaroslav Pelikan preface by Irénée-Henri Dalmais, O.P. "The perfect mind is the one that through genuine faith knows in supreme ignorance the supremely unknowable, and in gazing on the universe of his handiwork has received from God comprehensive knowledge of his Providence and judgment in it, as far as allowable to men." Maximus Confessor (c.580-662) Maximus is called the Confessor because of his sufferings and labors for the true faith. During the seventh century when the monothelite heresy (belief that Christ had only one will―a divine one) plagued the Church, Maximus eloquently demonstrated that Christ had both human and divine natures. Writing in the introduction to this volume Jaroslav Pelikan highlights the relevance of Maximus' writings for today: "It was the genius of Maximus Confessor that, in a measure that has been granted only to a few, he was fully bilingual, affirming by means of negation and speaking both the language of spirituality and the language of theology with equal fluency. From the looks of things within both Western and Eastern Christendom―and beyond―that gift of being bilingual is one that people of faith will need more than ever in the years to come." † |
| 600 ## - Personal Name Used as Subject | |
| Entry Element | Μάξιμος ο Ομολογητής |
| Dates | (π. 580-662) |
| 606 ## - Topical Name Used as Subject | |
| Entry Element | Ποιμαντική θεολογία |
| Topical Subdivision | Πρώιμα έργα μέχρι το 1800 |
| 676 ## - Dewey Decimal Classification | |
| Number | 270.2 |
| 801 ## - Originating Source | |
| Country | GR |
| Agency | Βιβλιοθήκη Ακαδημίας Θεολογικών Σπουδών Βόλου |
| Date of Transaction | 20220114 |
| Cataloguing Rules (Descriptive Conventions) | AACR2 |
| 942 ## - ADDED ENTRY ELEMENTS (KOHA) | |
| Koha item type | Books |
| Withdrawn status | Lost status | Coded location qualifier | Origin of item (home branch) (free text) | Origin of item (home branch (coded) | Lending or holding organisation (holding branch) code | Shelving location | Barcode | Koha collection | Call number (full call number) | Circulation type (not for loan) | Type of item and material |
|---|---|---|---|---|---|---|---|---|---|---|---|
| 19/04/2023 | Δωρεά π. Εμμανουήλ Κλάψη | Ακαδημία Θεολογικών Σπουδών Βόλου - Volos Academy | Ακαδημία Θεολογικών Σπουδών Βόλου - Volos Academy | Καλλιμάχειος | 2-016332 | Συλλογή π. Εμμανουήλ Κλάψη | 270.2 - SEL | Διαθέσιμο | Books |